Agami Karma is the fresh Karma we are creating for ourselves right here and right now by our actions. Prarabdha karma is like the money in our pocket, which we have to spend now in this life. Prarabdha Karmas are ripe or fructuous actions allotted for one’s present life. Vedanta speaks about three types of karmas. All disturbed people have to take up karma yoga a resort to purifying the accumulated vasanas in their minds. The logic behind going to Temples and Churches is to clear the vasanas and infuse selfless thoughts. Dharma is nothing but a common rule/laws created by the minds as whole in society for an orderly functioning of the society. When we are breaking some rules we are disturbing the dharma. Every bad results teach us something about Dharma. For karma yogi’s there is nothing like bad results. Thoughts and feelings are also karma too. The subtle body becomes relieved of vasanas. Karma yoga enables one to clear the vasanas. It clears all vasanas dormant inside the mind destroying all the karmic seeds. The path of Karma Yoga is meant to clear all the vasanas. Vasanas are like seeds which are ready to sprout anytime and waiting for the right opportunities inside the soil. They are always driven by vasanas which is nothing but Karma.Įvery action definitely has reactions. They live in the Mind, which they believe too much as real. People who are extrovert are only focussed on outside world. Similarly higher the Vasanas in the Mind longer the karmic cycle is. More the perfume puffed on your body the longer the duration it stays. Likes and Dislike are nothing but Vasanas that are like traces of perfume that don’t go away so easily from your body.
You are a bundle of likes and dislikes as long as you are under the grip of the Mind.
It is too immature to summarily reject Karma as an invalid phenomena without ever fully going through the Vedantic Principles. Advaita Vedanta is based on the inquiry into the sacred texts of the Upanishads, Bhagavad Gita and Brahma Sutras. Vedanta accepts Karma as valid phenomena with riders. As we know there are divisions within Advaitists themselves, one following the Traditional Lineage called Advaita Vedantis and the other called Neo Vednatis who do not follow any lineage and speak only from Logical Perspective. But still Vedanta speaks clearly about Karma as a valid phenomena.
Many of the Advaitists do not approve of Karma. the Dalai Lama and the Master of Kung Fu.
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